Courtyard Christianity

So I said: “Woe is me, for I am undone! Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For my eyes have seen the King, The Lord of hosts.” Isaiah 6:5

A Good Thing

The moment we read a title like ‘Courtyard Christianity’ we tend to think the worst, “Oh great, another dissertation on the reasons why I am a bad Christian,” but that is not the case here. Let me tell you right-up front, if you are a courtyard-Christian, it is a good thing.

However…

It is not the best thing.

Let me explain.

When I think courtyard, I think ‘Tabernacle’; that one hundred and fifty-foot, by seventy five-foot chunk of land set aside as God’s meeting place. A space that you and I might say would be too small for two million desert-roaming Jews, but God might have said, “Don’t worry, it’s big enough; not everyone will be interested.”

Bottom line (and as far as this pertains to the Christian life), if you are in the courtyard of the tabernacle, you are saved. Celebrate! But know this: you can go deeper. Going deeper doesn’t save you; remember: if you’re in the courtyard, figuratively speaking, you are saved.

Sanctuary Christians

There are two types of sanctuary Christians; both are saved, but one is better off than the other. (Please note that I am not saying one is better, but rather that one is in a more favorable position, spiritually speaking). The sanctuary of the tabernacle was the forty-five foot by fifteen foot tent that had two compartments within. The first room of the sanctuary housed the lampstand, the table of show-bread, and the golden censer. If you have left the courtyard and entered this first room of the sanctuary you are in a better place, for you have entered the realm of Christian service.

How So?

The utensils of the sanctuary are symbolic of (they picture) Christian service. A person who trims the wicks of a lampstand is concerned with the light going forth. The one who daily changes the show-bread is interested in feeding the flock. And finally, the one who tends the incense is steeped in intercessory prayer, offering petitions, pleas, and praises as a sweet-smelling fragrance to the Father.

But deeper still are the…

Mercy Seat Christians

Entering into the Holy of Holies is to sit at the feet of Jesus. The difference between this best place and the place of service is revealed in the story of Martha and Mary. We know from that account, Mary chose the best seat in the house; the mercy seat. This inner sanctum is the greatest place to be for it is here we are closest to Jesus. And what makes the space so uniquely special is it is a place of refinement and restoration. The veil has been torn, so we should take advantage of the opportunity!

Consider the Ark

The Ark of the Covenant held three things: manna, Aaron’s rod, and the Law; three things that are symbolic of man’s fallen condition. Covering the box (and more importantly these three items) was the mercy seat, symbolic of Christ’s mercy and the covering of our sins. It is in His Holy presence He can do what He desires to do. At this point, we are free to roam and function within the tabernacle!

Conclusion:

Simply put, in the tabernacle, all are saved, but perhaps not all are fulfilled. There is always more to be had if the believer is willing; there is always a deeper experience.

For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering. The sacrifices of God are a broken spirit, A broken and a contrite heart–These, O God, You will not despise. Psalm 51:16-17

These articles may or may not be related:

• The Mercy Seat (cracked-pot.com)
• What is the Ark of the Covenant? (altruistico.wordpress.com)
• “The Divine Purpose For The Temple” (zionsgate.wordpress.com)
• Beyond the Veil (thelifechurchofdesplaines.wordpress.com)
• What Was in the Ark of the Covenant? (blogforthelordjesuschristianleaders.wordpress.com)
• God Is Already Satisfied When our souls (jandvservices.wordpress.com)
• Communion with God – Exodus (gsnow96.wordpress.com)
• Pakistan church bomb: Christians mourn 85 killed in Peshawar suicide attack (theguardian.com)
• Hoover students gather for See You at the Pole prayer and worship times (videos, photos) (al.com)
• Leviticus Chapter 16 (maryrubow.wordpress.com)

If you enjoyed the post, please let me know: like it, share it, subscribe to it, or leave a comment (I read and respond to every remark). God bless you.

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Mercy You

Have I sinned? What have I done to You, O watcher of men? Why have You set me as Your target, So that I am a burden to myself? Why then do You not pardon my transgression, And take away my iniquity? For now I will lie down in the dust, And You will seek me diligently, But I will no longer be.” Job 7:20-21

Here’s the scene: a painfully tormented Job is sitting in the dust scraping at his crusty, worm-infested, oozing flesh with a piece of broken glass, while simultaneously mourning the loss of ten children, his wealth, and his business. Months have gone by and in come his three good friends: Eliphaz, Bildad, and Zophar to cheer him up.

Eliphaz speaks first and mercilessly charges him with unspecified offenses against God that brought about all his suffering. Somehow Job musters up a response, but then wisely (and still in the company of his three friends) turns to God in prayer. No sooner does the Amen cross his crackled lips, friend number two chimes in.

Then Bildad the Shuhite answered and said: “How long will you speak these things, And the words of your mouth be like a strong wind? Does God subvert judgment? Or does the Almighty pervert justice? Job 8:1-3

Job’s loving friend just called him a windbag. If that weren’t enough, Bildad would go on to tell Job that his sons and daughters were dead because they were sinners, that he (Bildad) always knew his empire was on the verge of collapse, and that when he (Job) was gone ‘nobody’ was going to miss him.

How does that expression go, “With friends like these who needs enemies?”

Defending God

To make matters worse, Bildad implied by way of his comments that God was on his side. The fact is the only thing Bildad got right is that God is just; everything else he got wrong. The reality is neither Bildad nor Job had a clue what was going on. In their darkness Job’s friends turned on him, but to his credit Job turned to God. Bildad, having heard Job’s prayer, erred in two ways in his response: supposing his need to defend God’s sovereignty, and disposing of an opportunity to exhibit mercy.

But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance. Matthew 9:13

There are only three times in the Bible that Jesus tells His disciples to go and learn something. In addition to the lesson of Matthew 9:13, He tells us to take His yoke and learn from Him in order that we may find our rest (Matthew 11:29) and to learn the parable of the fig tree (Matthew 24:32), an admonishment to be cognizant of the times.

In that regard, Bildad struck out on three pitches—he was oblivious to what was going on around him, he had no serenity, and worst of all, he was merciless. Why–because he placed his entire weight upon justice; that is to say that he set mercy aside so he might insure the justice of God was intact (as if He needed us to do that).

Then He struck the men of Beth Shemesh, because they had looked into the ark of the Lord. He struck fifty thousand and seventy men of the people, and the people lamented because the Lord had struck the people with a great slaughter. 1 Samuel 6:19

Nowhere in the Bible is that better illustrated then in the account above. The Philistines had just returned the Ark of the Covenant to Israel and the first thing they do is pop off the cover to see if the Ten Commandments are still inside. Did you catch that? The removed the ‘Mercy Seat’ to see if the Law was still intact.

Where does God choose to meet His people–at the seat of mercy, that’s where! Enter Jesus. Here’s the truth: those who bypass mercy and rely upon the law for their salvation, die–God used the death of fifty seven thousand Israeli men to emphasize that point very clearly.

Don’t misinterpret what’s being said, the Law has its place; it is the road sign that brings us to His mercy and grace. Know the Law, embrace the Law, use the Law to bring lost souls to a place of redemption, then swiftly allow it to be covered-over by the gracious blood of Christ Jesus at the Mercy Seat. Bildad forsook that opportunity and God forever made him an example of what not to do. Let us endeavor to bring every conversation back around to the loving embrace of our Lord and Savior.

For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height–to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen. Ephesians 3:14-21

 

These ramblings are typically (but not always) a byproduct inspired by God through my personal Bible study at SearchLight with Pastor Jon Courson and with my pastor at my home church, Calvary Chapel Coastlands

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Pictures of Jesus

And you shall put into the ark the Testimony which I will give you. You shall make a mercy seat of pure gold; two and a half cubits shall be its length and a cubit and a half its width. Exodus 25:16-17I Barely Know Where to Start?

To say that the Tabernacle and the Ark of the Covenant are symbolic illustrations that prophetically lend themselves to our Lord and Savior Jesus Christ is an understatement of biblical proportion—no pun intended. Every element and every detail point toward and speak directly of Jesus Christ.

Consider the Tent

And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. John 1:14

I do not pretend to know why God did the things He did or why He continues to do the things He does, but still I ponder, ‘why a tent?’ I didn’t realize until my Bible study today that man’s conception of a tent transcends time and culture. We can benefit from the fact that the word ‘dwelt’ (from the John 1:14 verse) in the Greek means; to tabernacle, or ‘tent’ with, so in both the Old and the New Testaments we have this depiction of Jesus tenting among us—one prophetic and one fulfilled. But there’s more…

The Tabernacle was an impermanent, wilderness quarters, humble outwardly, but inwardly ornate. It was both God’s dwelling place and meeting place among men. In obvious parallelism Jesus was among us temporarily in this our wasteland, an outwardly unassuming man, yet inwardly perfect. His name literally means, ‘God with us’ and He is the sole intermediary between us and the Father. His Word bears witness to these facts—mull over this biblical anthology:

Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel… He shall grow up before Him as a tender plant, And as a root out of dry ground. He has no form or comeliness; And when we see Him, There is no beauty that we should desire Him…Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head…let them make Me a sanctuary, that I may dwell among them… For there is one God and one Mediator between God and men, the Man Christ Jesus…He who walks in a perfect way, He shall serve me… Isaiah 7:14; Isaiah 53:2; Matthew 8:20; Exodus 25:8; 1Timothy 2:5; Psalms 101:6b

The Wood

And you shall overlay it with pure gold, inside and out you shall overlay it, and shall make on it a molding of gold all around. Exodus 25:11

Wood in the Bible often speaks to our flesh; the pulpy part of our existence and gold speaks of deity. If the Ark is a picture of Jesus Christ (and it is), then we have in it a depiction of a man covered in deity—there is only One who fits that description. The fact that the acacia tree has thorns and its sap is used medicinally to heal can only add more detail to the portrait.

The Good News

And you shall put into the ark the Testimony which I will give you. You shall make a mercy seat of pure gold; two and a half cubits shall be its length and a cubit and a half its width. Exodus 25:16-17

The Testimony spoken of here is the Law; the Ten Commandments. God directs Moses to put them inside the Ark. The covering; the ‘Mercy Seat’ is not embellished timber this time, but pure gold. See the picture—the Law is covered by mercy. We are not in the Law, but in Christ. The Law is covered by Jesus and if we are in Him we robed in His righteousness, not by any effort on our part, but by the work He has done.

I will greatly rejoice in the Lord, My soul shall be joyful in my God; For He has clothed me with the garments of salvation, He has covered me with the robe of righteousness…For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. Isaiah 61:10a and Ephesians 2:8-9

Is there any significance in knowing these things? Absolutely. Once it is understood that the entire Bible, both Old Testament and New, point directly to Jesus Christ, we are better equipped to understand and share that which we believe and in Whom we profess our faith.

You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. John 5:39

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